With Christ In The School Of Prayer
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Lesson 19:
I Go Unto The Father Or, Power For Praying And
Working
Verily, verily, I say unto you, He that believeth on me,
the works that I do shall he do also; and greater works than these shall he do;
because I go unto my Father. And whatsoever ye shall ask in my Name, that will
I do.
John 14:12, 13.
AS the Saviour opened His public ministry with His disciples
by the Sermon on the Mount, so He closes it by the Parting Address preserved to
us by John. In both He speaks more than once of prayer. But with a difference.
In the Sermon on the Mount it is as to disciples who have only just entered His
school, who scarcely know that God is their Father, and whose prayer chiefly
has reference to their personal needs. In His closing address He speaks to
disciples whose training time is now come to an end, and who are ready as His
messengers to take His place and His work. In the former the chief lesson is:
Be childlike, pray believingly, and trust the Father that He will give you all
good gifts. Here He points to something higher: They are now His friends to
whom He has made known all that He has heard of the Father; His messengers, who
have entered into His plans, and into whose hands the care of His work and
kingdom on earth is to be entrusted. They are now to go out and do His works,
and in the power of His approaching exaltation, even greater works: prayer is
now to be the channel through which that power is to be received for their
work. With Christ's ascension to the Father a new epoch commences for their
working and praying both.
See how clearly this connection comes out in our text. As His
body here on earth, as those who are one with Him in heaven, they are now to do
greater works than He had done; their success and their victories are to be
greater than His. He mentions two reasons for this. The one, because He was to
go to the Father, to receive all power; the other, because they might now ask
and expect all in His Name. Because I go to the Father, andnotice this
and and, whatsoever ye shall ask, I will do. His going to the Father
would thus bring the double blessing: they would ask and receive all in His
Name, and as a consequence, would do the greater works. This first mention of
prayer in our Saviour's parting words thus teaches us two most important
lessons. He that would do the works of Jesus must prayin His Name. He
that would pray in His Name must workin His Name.
He who would work must pray: it is in prayer that the
power for work is obtained. He that in faith would do the works that Jesus did,
must pray in His Name. As long as Jesus was here on earth, He Himself
did the greatest works: devils the disciples could not cast out, fled at His
word. When He went to the Father, He was no longer here in the body to work
directly. The disciples were now His body: all His work from the throne in
heaven here on earth must and could be done through them. One might have
thought that now He was leaving the scene Himself, and could only work through
commissioners, the works might be fewer and weaker. He assures us of the
contrary: Verily, verily, I say unto you, He that believeth on me, the
works that I do shall he do also, and he shall do greater works. His
approaching death was to be such a real breaking down and making an end of the
power of sin; with the resurrection the powers of the Eternal Life were so
truly to take possession of the human body and to obtain supremacy over human
life; with His ascension He was to receive the power to communicate the Holy
Spirit so fully to His own; the union, the oneness between Himself on the
throne and them on earth, was to be so intensely and divinely perfect, that He
meant it as the literal truth: Greater works than these shall he do,
because I go to the Father. And the issue proved how true it was. While Jesus,
during three years of personal labour on earth, gathered little more than five
hundred disciples, and the most of them so feeble that they were but little
credit to His cause, it was given to men like Peter and Paul manifestly to do
greater things than He had done. From the throne He could do through them what
He Himself in His humiliation could not yet do.
But there is one condition: He that believeth on me, he shall
do greater works, because I go to the Father; and whatsover ye shall ask in
my Name, that will I do.His going to the Father would give Him a new power
to hear prayer. For the doing of the greater works, two things were needed: His
going to the Father to receive all power, our prayer in His Name to receive all
power from Him again. As He asks the Father, He receives and bestows on us the
power of the new dispensation for the greater works; as we believe, and ask in
His Name, the power comes and takes possession of us to do the greater
works.
Alas! how much working there is in the work of God, in which
there is little or nothing to be seen of the power to do anything like Christ's
works, not to speak of greater works. There can be but one reason: the
believing on Him, the believing prayer in His Name, this is so much wanting. O
that every labourer and leader in church, or school, in the work of home
philanthropy or foreign missions might learn the lesson: Prayer in the Name of
Jesus is the way to share in the mighty power which Jesus has received of the
Father for His people, and it is in this power alone that he that believeth can
do the greater works. To every complaint as to weakness or unfitness, as to
difficulties or want of success, Jesus gives this one answer: He that
believeth on me shall do greater works, because I go to the Father, and
whatsoever ye shall ask in my Name, that will I do. We
must understand that the first and chief thing for everyone who would do the
work of Jesus, is to believe, and so to get linked to Him, the Almighty One,
and then to pray the prayer of faith in His Name. Without this our work is but
human and carnal; it may have some use in restraining sin, or preparing the way
for blessing, but the real power is wanting. Effectual working needs first
effectual prayer.
And now the second lesson: He who would pray must work.
It is for power to work that prayer has such great promises: it is in working
that the power for the effectual prayer of faith will be gained. In these
parting words of our blessed Lord we find that He no less than six times (
John 14: 13, 14, 15:7, 16, 16:23, 24)
repeats those unlimited prayer-promises which have so often awakened our
anxious questionings as to their real meaning: whatsoever, anything, what ye
will, ask and ye shall receive. How many a believer has read these over
with joy and hope, and in deep earnestness of soul has sought to plead them for
his own need. And he has come out disappointed. The simple reason was this: he
had rent away the promise from its surrounding. The Lord gave the wonderful
promise of the free use of His Name with the Father in connection with the
doing of His works. It is the disciple who gives himself wholly to live
for Jesus work and kingdom, for His will and honour, to whom the power will
come to appropriate the promise. He that would fain grasp the promise
when he wants something very special for himself, will be disappointed, because
he would make Jesus the servant of his own comfort. But to him who seeks to
pray the effectual prayer of faith, because he needs it for the work of the
Master, to him it will be given to learn it; because he has made himself the
servant of his Lord's interests. Prayer not only teaches and strengthens to
work: work teaches and strengthens to pray.
This is in perfect harmony with what holds good both in the
natural and the spiritual world. Whosoever hath, to him shall be given; or, He
that is faithful in a little, is faithful also in much. Let us with the small
measure of grace already received, give ourselves to the Master for His work:
work will be to us a real school of prayer. It was when Moses had to take full
charge of a rebellious people that he felt the need, but also the courage, to
speak boldly to God and to ask great things of Him (
EX. 33:12, 15, 18). As you give
yourself entirely to God for His work, you will feel that nothing less than
these great promises are what you need, that nothing less is what you may most
confidently expect.
Believer in Jesus! You are called, you are appointed, to do the
works of Jesus, and even greater works, because He has gone to the Father to
receive the power to do them in and through you.
Whatsoeverye shall ask in my Name, that will I
do. Give yourself, and live, to do the works of Christ and you will learn
to pray so as to obtain wonderful answers to prayer. Give yourself, and live,
to pray and you will learn to do the works He did, and greater works. With
disciples full of faith in Himself, and bold in prayer to ask great things,
Christ can conquer the world.
Lord, Teach Us To Pray
O my Lord! I have this day again heard words from Thee which
pass my comprehension. And yet I cannot do aught but in simple childlike faith
take and keep them as Thy gift to me too. Thou hast said that in virtue of Thy
going to the Father, he that believeth on Thee will do the works which Thou
hast done, and greater works. Lord! I worship Thee as the Glorified One, and
look for the fulfilment of Thy promise. May my whole life just be one of
continued believing in Thee. So purify and sanctify my heart, make it so
tenderly susceptible of Thyself and Thy love, that believing on Thee may be the
very life it breathes.
And Thou hast said that in virtue of Thy going to the Father,
whatsoever we ask, Thou wilt do. From Thy throne of power Thou wouldest make
Thy people share the power given Thee, and work through them as the members of
Thy body, in response to their believing prayers in Thy Name. Power in prayer
with Thee, and power in work with men, is what Thou has promised Thy people and
me too.
Blessed Lord! Forgive us all that we have so little believed
Thee and Thy promise, and so little proved Thy faithfulness in fulfilling it. O
forgive us that we have so little honoured Thy all-prevailing Name in heaven or
upon earth.
Lord! Teach me to pray so that I may prove that Thy Name is
indeed all-prevailing with God and men and devils. Yea, teach me so to work and
so to pray that Thou canst glorify Thyself in me as the Omnipotent One, and do
Thy great work through me too. Amen.
Bible Prayer Fellowship - Discussions Questions for Chapter
19
1. What is the channel through which the power to do greater works than
Christ is received?
2. What are the two reasons why the disciples could do
greater works than Christ did?
3. What are two important lessons that our
Saviors parting words teach us?
4. When Jesus returned to heaven who
became His body on earth?
5. Why would Jesus disciples be able to do
greater works than their Master did on earth?
6. Explain why the union of
Christ and His disciples would enable them to do greater works.
7. What
could Jesus do from the throne in heaven that enabled the disciples to do
greater works?
8. Why do we today see little or nothing of the power to do
greater works than Christ?
9. What is the lesson that every child of God
must learn?
10. If we want to do the work of Jesus what prayer should we
pray in His name?
11. How is powerful prayer related to work?
12. How
many times does our Lord repeat these unlimited promises?
13. What is linked
with the wonderful promise of the use of Jesus Name?
14. When did
Moses feel the need to ask great things from God?
15. When will you feel
that these great promises are exactly what you need?
16. What must you do to
learn how to obtain wonderful answers to prayer?

"With Christ in the School of Prayer" by Rev. Andrew
Murray. This document is from the Christian
Classics Ethereal Library at Calvin College. Questions provided by Rev.
Rev. Oliver W. Price, Bible Prayer
Fellowship.
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